Jesus (c. 4 BC- c. 33 AD) was born in Bethlehem, which is in modern day Palestine. At the time Bethlehem was in Judea, a province of the Roman Empire.
He was a Jewish teacher and spiritual leader. He was executed by the Romans for sedition (inciting/encouraging people to rebel against the government) by being nailed to a cross.
He is the central figure of Christianity. For many Christians, he is the Son of God and the Messiah/Christ that was prophesied (predicted) in the Hebrew Bible to come and save the Jewish people.
Jesus grew up in Nazareth, but when he heard that his cousin, John the Baptist, had been put in prison, he left for Galilee and started teaching. His message was summed up as follows:
Repent, for the Kingdom of Heaven is at hand
—The Gospel of Matthew, 4:17There are two key ideas in this message:
Repent
and
the Kingdom of Heaven (or God)
We will look at what 'repent' means next time, but this time we are going to look at the idea of 'the Kingdom of Heaven'.
Jesus wasn't, however, all that clear about what the Kingdom of Heaven actually was.
What's pretty clear is that he wasn't referring to 'life after death' or anything like that. In the Gospels of Mark and Luke, it's just called 'the Kingdom of God'. But in the Gospel of Matthew, which was written for Jews, the word God is replaced with Heaven (because of the Jewish law against misusing the name of God, probably).
Jesus is also clear that the Kingdom of God isn't something we can see or hear:
20 Now when He was asked by the Pharisees when the kingdom of God would come, He answered them and said, “The kingdom of God does not come with observation; 21 nor will they say, ‘See here!’ or ‘See there!’ For indeed, the kingdom of God is within you.”
—The Gospel of Luke, 17:20Jesus was intentionally unclear. He taught in parables - little stories that were symbolic in meaning. He did this precisely because he wanted the listener to fill in the gaps, to complete the argument for themselves. He explains as much to his followers:
13 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered round him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: ‘A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop – a hundred, sixty or thirty times what was sown. 9 Whoever has ears, let them hear.’
10 The disciples came to him and asked, ‘Why do you speak to the people in parables?’
11 He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables:
‘Though seeing, they do not see;
though hearing, they do not hear or understand.
...
16 But blessed are your eyes because they see, and your ears because they hear. 17 For truly I tell you, many prophets and righteous people longed to see what you see but did not see it, and to hear what you hear but did not hear it.
18 ‘Listen then to what the parable of the sower means: 19 when anyone hears the message about the kingdom and does not understand it, the evil one comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.’
—The Gospel of Matthew, 13Jesus is explaining that we can't teach someone anything that's worth knowing by just telling them the answers.
You can't make someone good, or intelligent, or wise, skilful etc. by just telling them stuff. A great chess player could write down everything he knew about playing chess, and someone could read that book and learn it off by heart - would that make them a great chess player too? Not necessarily. He might still play chess stupidly. He might not be able to apply what he's learnt. (This example if from Gilbert Ryle.)
Jesus wasn't the only great teacher to recognise this. The great Chinese teacher, Confucius, said...
‘When I have presented one corner of a subject to any one, and he cannot from it learn the other three, I do not repeat my lesson.’
—Confucius, the AnalectsOr as Aristotle said:
For the things we have to learn before we can do them, we learn by doing them, e.g. men become builders by building and lyre players by playing the lyre; so too we become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
—Aristotle, the Nicomachean EthicsThe point is that you have to do it yourself. The teacher can't do it for you.
Imagine you have a set of sums to do in Maths. The teacher can tell you the answer to each sum - but will you have learnt anything? Will you have learnt to do those kinds of sums? Of course not.
Jesus told lots of parables about the Kingdom of God. Read the following and see if you can complete the argument, do the work...
31 He told them another parable: ‘The kingdom of heaven is like a mustard seed, which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.’
33 He told them still another parable: ‘The kingdom of heaven is like yeast that a woman took and mixed into about thirty kilograms of flour until it worked all through the dough.’
…
44 ‘The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.
45 ‘Again, the kingdom of heaven is like a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.
What was Jesus' message?
Why did Jesus teach in parables? Why did he not just 'give people the answers'? Explain your answer with an example.
What do you think he meant by 'the Kingdom of God'? Explain your answer.